Crisis

A Christmas Crisis?

Americans spend $450,000,000,000, in just thirty days, for the Christmas holiday.  And moneysupermarket.com claims that four out of five people will unwrap presents they neither want, or need. 

We are in a Christmas crisis.  Perhaps there is value in this post, then:

“You Shouldn’t Have:  The Economic Argument For Never Giving Another Gift”
by Joel Waldfogel
for Slate Magazine

With just three weeks till Christmas, the Red Bull-infused phase of the holiday shopping season is upon us. If recent history is any guide, the month of December alone—with just 8 percent of the year’s shopping days—will bring 23 percent of the year’s sales at jewelry stores, 16 percent at department stores, and 15 percent at electronics stores. U.S. December retail sales can be expected to exceed sales in other months by $65 billion. Finally, some good news for the economy. Or maybe not.

Normally—during the 11 non-December months of the year—I’ll spend $50 on something only if it’s worth at least $50 to me. Typically, measures of spending provide a lower-bound on the value of the satisfaction that buyers expect to reap from their purchases. While some of our own purchases ultimately disappoint, we generally buy well for ourselves, so using spending as a barometer of consumer satisfaction makes sense. Spending on gifts is different. When I set out to spend $50 on you, I operate at a significant disadvantage. I’m not certain about what you have or what you want, so when I spend $50 on a gift, I may buy something worth nothing to you. There’s no guarantee that consumer satisfaction meets, exceeds, or even comes close to the amount spent on the gift.

How much satisfaction do we purchase with the $65 billion worth of stuff we put under the tree? Over the past 15 years, I’ve done a lot of surveys asking gift recipients about the items they’ve received: Who bought it? What did the buyer pay? What’s the most you would have been willing to pay for it? Based on these surveys, I’ve concluded that we value items we receive as gifts 20 percent less, per dollar spent, than items we buy for ourselves. Given the $65 billion in U.S. holiday spending per year, that means we get $13 billion less in satisfaction than we would receive if we spent that money the usual way—carefully, on ourselves. Americans celebrate the holidays with an orgy of value destruction. Worldwide, the waste is almost twice as large.

But doesn’t this analysis ignore the joy of giving? you ask. Can’t that joy make up for the inefficiency of gift giving? Let’s consider an example. Your Aunt Mildred buys you a $50 sweater. You don’t hate it, but you don’t love it, either. In all likelihood, you’d have bought it for yourself only if it was a steal—let’s say you’d have been willing to pay no more than $30 for it. So far, her gift appears to destroy value. But suppose Mildred got joy in giving the gift, and while it would be hard to do so with any precision, let’s suppose we can attach a dollar value to Mildred’s joy. For the sake of discussion, let’s say it’s another $30. That would bring the total benefit of the transaction to $60, $10 more than its cost. But wait: If Aunt Mildred got the same joy from giving you a sweater you actually wanted—worth its $50 price tag to you—then the transaction could have created $80 in value. Relative to this, the bad gift misses out on $20 worth of satisfaction. So even accounting for the joy of giving, our gift-giving is inefficient. Of course, it’s also possible that Mildred enjoys giving you only sweaters you do not like, but if so, then Mildred is a sadist. And I doubt that sadism motivates the vast lot of gift giving.

It’s bad enough that we buy a lot of stuff that no one wants. It turns out we buy it using money we don’t yet have. It wasn’t always this way. In the 1930s, almost 10 percent of Christmas spending was financed with money squirreled away into Christmas clubs—bank accounts paying little interest but helping consumers save for the holiday. Participants promised to contribute weekly, frequently as little as $0.25 at a time. These accounts were popular because they helped even unsophisticated consumers—many of whom didn’t have another bank account—avoid the temptation to fritter their money away. Since 1970, by contrast, the explosive growth in consumer credit has had the opposite effect, helping consumers fall prey to their lack of self-control when it comes to borrowing. In recent years, one-third of holiday spending is still not paid off two months after Christmas.

Hold on there! Isn’t spending good for the economy? The economy consists of buyers and sellers. In normal transactions, the seller gets a price exceeding his cost and therefore makes some profit, while the buyer gets an item she values at or above its price (in which case the buyer receives some surplus). A well-functioning market maximizes the joint surplus experienced by sellers and buyers. With gift giving, the seller still gets his profit, but the ultimate consumer (the gift recipient) gets an item that produces less satisfaction than an equal amount of spending would have led to if she had purchased an item for herself. So, is holiday spending good for the economy? It’s good for sellers, but it’s not sufficiently good at producing satisfaction for the ultimate consumers. And most of us are, after all, consumers rather than sellers.

Second, while cash is in principle an appealing gift, as it allows the recipient to choose something she actually wants, it’s considered tacky in our culture. Gift cards are probably the next best thing, although you need to be careful about fees and about losing them. Gift cards would be even better if their unspent balances—10 percent of spending by some accounts—went automatically to charity after a few years. With about $80 billion in annual gift card sales, there’s $8 billion at stake here.

OK, Professor Scrooge, I can’t really just not give anyone gifts—do you have any advice for how to give better gifts? First off, keep giving gifts to people you know well and see often, especially kids. When you know your recipients’ wants and needs, your gifts are far less likely to destroy value. Gifts from givers in daily or weekly contact are, on average, about 10 percent more satisfying, per dollar spent, than those from givers in only monthly or yearly contact. In fact, the right gift can, in some circumstances, be even more satisfying than what the recipient would have done with cash. While textbook economics views people as fully aware of all the things they might like to buy, in reality our friends sometimes know about things we’d like before we learn of them. In those situations, well-chosen gifts can allow us to enjoy wonderful items that we did not know existed.

Finally, gifts to charity on behalf of recipients deserve a look. Such gifts can allow your friends and family to experience a luxury they probably can’t usually afford. While luxury evokes images of jewelry and fancy chocolates, if you look at household spending data, one of the clearest luxuries—that is, an item whose share of expenditure rises with income—is charitable giving. So charity gift cards (offered by Charity Navigator or TisBest.org), which allow recipients to choose which charity gets the money, make it possible for recipients to act like rich guys, while transferring resources to high-value uses. Admittedly, these would be terrible gifts for 11-year-old boys, but they may be an ideal way to fulfill your giving obligations with other adults. Like it or not, we are about to go on our annual holiday spending sprees. That spending can be a force for waste or a force for good. Think twice before you put that sweater on your Visa.

Joel Waldfogel is the Ehrenkranz professor of business and public policy at the Wharton School. This article is drawn from his new book, Scroogenomics: Why You Shouldn’t Buy Presents for the Holidays.

For another take, visit The Advent Conspiracy.  You’ll be glad you did.

Blue

Morpheus holds out his hands, with two pills.  One blue.  The other red.  His sunglasses cannot hide his smile, his look, as he knows his offer to Neo would not be rejected.  Lightning screams with violent cracks, and flashes through the curtained windows, and the glass of water on the table beckons.

Morpheus then speaks.  “This is your last chance.  After this, there is no turning back.  You take the blue pill — the story ends, you wake up in your bed and believe whatever you want to believe.  You take the red pill — you stay in Wonderland and I show you how deep the rabbit-hole goes.”

__________

I think of that quote often.  I wrote a discussion guide for our small group leaders a couple of weeks ago about our online identities, and the more I read, and researched, the more alarmed I became.    

The story was about the decline of privacy through the increasing wave of the digital world, as it sweeps over our lives.   An entire American generation has taken the blue pill, and has become part of a stream of information, in a cyber world, that is never-ending, chosing to remain a part of what could very well be called the matrix.

Every data, every text, every tweet, every status update, every email, every uploaded picture or video, is now cemented in the vaults of servers, from individual IP addresses.

Every bit of digital information is thought-based, though.  Everything uploaded has to be premeditated, which means even the awful things we put online must undergo some thought process.  Stories emerge constantly of people regretting their online posts.  And I think more and more people will, one day, wish they had taken the red pill.  Because as our world grows more and more comfortable with avatars and tweets, in the chance that we could have greater connections with others through a digital world, we are also growing more and more disconnected.  Life is now lived on a computer screen, with children spending, on average, six hours in front of some kind of screen every day.

So when I read this article, all of these thoughts washed around in my head.  There is a trend now, of people unplugging, or going offline, or, in essence, taking the red pill, and are wanting to disconnect from this strange world of keyboards and screens and updates. 

Be warned, though.  The story is a little bizarre, but the intent is interesting. 

‘Anti-social network’ claims to be a Facebook killer app
by Rory Mulholland
AFP.com/ Yahoo news

Facebook makes you despair? Social networking makes you want to end it all? You may be ready for online ritual suicide with the aid of a new website that helps you kill your virtual identity.

“Impress your friends, disconnect yourself,” is the slogan on www.seppukoo.com, a site that aims to subvert Facebook by offering its millions of users a glorious end and a memorial page to match.

“Rather than fall into the hands of their enemies, ancient Japanese samurai preferred to die with honour, voluntarily plunging a sword into the abdomen and moving it left to right in a slicing motion,” the site notes.

This form of ritual suicide was known as “seppuku.”

“As the seppuku restores the samurai’s honour as a warrior, seppukoo.com deals with the liberation of the digital body,” the site says.

Today the enemy is not other bands of noble warriors but corporate media who use viral marketing to make huge profits by connecting people across the globe.

“Seppukoo playfully attempts to subvert this mechanism by disconnecting people from each other and transforming the individual suicide experience into an exciting ’social’ experience.”

The site, which uses its own viral marketing strategy to lure in disgruntled social networkers, is part of a protest wave that sees Facebook as a potentially dangerous entity beholden to corporate interests. 

It offers ritual suicide for Facebook users in five easy steps.

Willing victims must first log in to seppukoo.com by typing in the same information they use to go on to their Facebook profile. 

They then choose one of several memorial RIP page templates before writing their last words, which the site promises to send to all their Facebook friends when they have taken the final step.

Once the user has made that fatal final click, his or her Facebook profile is deactivated.

But in what might be seen as a bit of a cheat, virtual life goes on after the ritual suicide.

It comes in the form of testimonials friends can write on the memorial page or by rising in the seppukoo ranks by scoring points with every former Facebook friend who follows your lead and commits hara-kari.

The top scorer in that game is currently a blonde woman who uses the name Simona Lodi and who passed into the post-Facebook world on November 5. 

But seppukoo.com has some way to go before it attracts anything near the more than 300 million users Facebook currently boasts. On Wednesday it pulled in only half a dozen Facebookers ready to end it all.

Its owners — whose website says are an “imaginary art-group from Italy” — told AFP by email that over 15,000 people had done the deed and over 350,000 Facebook users had received an invite to follow suit.

Facebook did not immediately reply when contacted by AFP to ask if it saw seppukoo.com as a threat and if it planned any action to block it.

To reinforce the tongue-in-cheek approach of seppukoo.com, the group’s art director — who uses the name Guy McMusker — replied when asked if he was a Facebook user: “Of course. We’re not Luddites. We’re incoherent.

The group is called “Linking The Invisible”‘ and its website says it is made up of media artists Clemente Pestelli and Gionatan Quintini whose work explores “the invisible links between the infosphere, neural synapsis, and real life.”

“Seppukoo admits that it is in reality a social networking group but seeks to distinguish itself from Facebook by noting that it will store no data and its server will not sell data to any third party.

“If you’ve trusted a merciless company (Facebook) until now, we hope you can also trust an imaginary artist group,” it says. McMusker said the site was not set up with a view to making money.

The RIP memorial page it offers Facebook dissidents could easily be mistaken for a real memorial for a real deceased person. But McMusker rejected suggestions it was in bad taste and said that no-one was likely to be upset.

“Just take it easy,” he wrote.

In the real world, suicide is obviously a one-way trip. But in the virtual world even a would-be subversive site like seppukoo.com cannot prevent your resurrection.

If you realise that leaving Facebook was a mistake, all you have to do is log back on again and your profile is instantly restored.

__________

Eventually, real life was too heavy of a burden for Cypher, and in the movie, The Matrix, he killed and sabotaged to find his way back to the land of make-believe.  His preference for the online world was no match for the truth of his situation.  For us, our online world is in a steady merge with reality.  But that is a reality that should all scare us.

For we become beholden to the machine, enslaved by the fake world of a light blue aura that shines into our eyes in the middle of the night, from a flat screen, or a handheld phone. 

So many people want genuine community, that the flat buzz of a monitor is too enticing, and offers community, though skewed as it is.  Because if people are devaluing real interaction, then all of our institutions which offer genuine community are headed for a change we may not want.

Linger

The earliest photo taken of the White House

The White House, photographed for the first time in 1846 by John Plumbe during the Polk administration.

It seems to me, that if any place in America would be haunted, it would most certainly be the White House, with all of the tension and stress and decisions made within those walls. 

There must be some sort of supernatural residue still lingering there.  A former resident certainly believes it to be so.

Fright House: Jenna Bush on the ghostly music playing in the presidential home already ‘haunted’ by Abraham Lincoln
by Sara Nelson
for the Daily Mail

The daughter of former President George W Bush has claimed she saw ghosts during her time in the White House.

Jenna Bush Hager told chat show host Jay Leno she had been terrified by spooky events near the fireplace in her bedroom.

The 27-year-old teacher, who now works as an education correspondent for the Today Show said: ‘I heard a ghost. I was asleep, there was a fireplace in my room and all of a sudden I heard 1920s music coming out. 

‘I could feel it, I freaked out and ran into my sister’s room. She was like “Please go back to sleep this is ridiculous”.

‘The next week we were both asleep in my room, the phone had rang and woke us up.

‘We were talking and going back to bed when all of a sudden we heard this opera, coming out of the fireplace.

‘We couldn’t believe it, we both jumped in bed and were asking the people that worked there the next morning “Are we crazy?”

‘We tried to rationalise it, but they said they heard it there all the time.’

Jenna and her family lived at the Washington DC presidential home from 2001 to 2009.

She told how her parents were settling in well back at home in Texas, and that the former president has even been offered a job at a hardware store – but turned it down, feeling he was overqualified.

The former first daughter confessed she had never seen Abraham Lincoln’s ghost – which is said to regularly haunt the White House – but wished she had.

Lincoln’s ghost is widely reported to walk up and down the second floor hallway, knock at doors and stand at certain windows with his hands clasped behind his back.

Indeed Winston Churchill refused to sleep in the former president’s bedroom after reportedly spotting his ghost lurking there.

The British Prime Minister had stepped into the room after a relaxing bath with a cigar and a glass of scotch.

Still naked, the premier is reported to have spied an apparition of Lincoln standing by the fireplace. The pair are said to have started at each other for some time before the ghost faded away.

Former first lady Hilary Clinton has also spoken about the spooky atmosphere in the White House.

The US Secretary of State said: ‘There is something about the house at night that you just feel like you are summoning up the spirits of all the people who have lived there and worked there and walked through the halls there.’

She told the Rosie O’Donnell Show: ‘It’s neat, it can be a little creepy.

‘You know, they think there’s a ghost there. It is a big old house and when the lights are out it is dark and quiet and any movement at all catches your attention.’

Indeed Harry Truman once wrote to his wife: ‘I sit here in this old house, all the while listening to the ghosts walk up and down the hallway.

‘At 4 o’clock I was awakened by three distinct knocks on my bedroom door. No one there.  [The] place is haunted, sure as shootin’!’

As well as human hauntings, the have been tales of a demon cat prowling the building’s basement.

According to legend, years go by without a sighting of the animal, but when it does appear, national disaster is said to be imminent.

Some witnesses claim the demon cat first appears as a helpless-looking kitten, which grows in size and menace the closer one gets to it.

A White House guard claimed to have seen it a week before the great stock market crash of the 1920s and it was also reportedly seen days before the assassination of JFK.

I’m not sure if Lincoln’s ghost is more frightening, though, than the thought of Churchill fresh from a bath.

Anyway, ghosts are most definitely real.  And while they may not be the unattached spirits or souls of the dead, they are real in the sense that after any great tragedy, or crisis, we allow some sort of residual effect to linger.

A fight.  A death.  Turmoil.  Job loss.  Rebellious kids.  Conversations with harsh words.  Wrecking decisions.   All of these give us remorse, guilt, and we are haunted with the sheer regret of the crisis.  And that residue, sometimes, just won’t leave.

May we have better discernment about the words we say and the actions we choose, or, maybe more importantly, about the words we keep, and the actions we disregard.

Remember

I often think about the Eucharist.  I am amazed at how little, in the New Testament, it is mentioned.  Most often, it is called, simply, “breaking bread,” and seems to imply that the Eucharist of the early church may have been a memorial meal, shared by all of the saints, which offered a chance of fellowship and memory, possibly not unlike our own Thanksgiving meals.

We have moved it to something very somber, though.  Most faiths tend to have it as a part of the design of worship, with specific prayers.  Some faiths, even, have the Eucharist offered by a leader in the church.  And, like most human things, it has its varying degrees of executions, but always with some sort of quiet meditation.

And that is not wrong, or offensive.  I shared a conversation with a member of my church, just last week, who said he has grown tired of an image of a crucifed Christ displayed during the communion moments.  Instead, he wanted a picture of an empty tomb, because, he said, “that’s what all of this is about, anyway.”

I believe our exercising of the Eucharist would be found insulting by those in the earliest models of the Christian church.  What seems to be a celebratory meal of fellowship has been turned into just another moment in the design of a worship event.  Long gone are the loaves of bread, broken together, with large pieces eaten and chased by overflowing cups of wine.   Instead, there are small wafers, and a slight sip, all with the idea to remember the remarkable moment in the Christian faith.

Maybe these ideas are foreign to you.  Perhaps you worship in a church where the Eucharist is only observed during special days, or occassions, or maybe you worship in a church where communion is shared every Sunday.  Either way, it deserves a second look.

Which brings me to the following story.  It is a slight story about the Berlin Wall, but I think it says volumes about the human desire to simply remember, both the awful, and the celebrations which follow.

Twenty Years After, Berlin Wall Gets a Facelift
by Kristen Grieshaber, for the Associated Press

Stroke by stroke, Gerhard Kriedner applied pink acrylic paint with a small brush on a 14-yard stretch of the Berlin Wall, recreating the mural he first painted months after the Berlin Wall came down on Nov. 9, 1989.

Kriedner and 90 artists from around the world have gathered again to repaint their original creations on the concrete slabs, bringing new life to images that have been eroded by the elements over the last two decades, on the longest remaining length of the wall that once split Germany’s capital.

“This is a very emotional thing for me,” Kriedner, 69, said, adding that he escaped from communist East Germany to the West himself as a young man. “The Berlin Wall stands for the total lack of freedom we had at the time.”

While Berliners were initially eager to tear down the city’s most detested symbol, in recent months there has been a major effort to restore the 3/4 mile-long (1.3-kilometer) dilapidated East Side Gallery — a major tourist attraction with 106 different paintings and graffiti.

“The wall was rotten through and through,” Kriedner said on a recent chilly, overcast autumn day as he put the finishing touches on his mural — a dark, barren landscape with bursting soap bubbles colored pink and light blue, his interpretation of the promise of Socialist dreams colliding with reality.

“In order to restore the wall, the entire artwork was scraped off, the concrete was chiseled down to the steel insides, and then everything had to be reapplied, but this time with waterproof acrylic paints,” the Bavarian artist said, adding that he’d been working off a photo of his original piece to ensure the new version mimicked the original.

Kani Alavi, the head of the East Side Gallery’s Artists’ Association, has been the driving force behind the restoration work that started in October 2008. Alavi lobbied for years to collect the euro2.5 million ($3.7 million) from the city, state and federal governments needed for the restoration process. That included room and board for the artists, who otherwise worked for free.

Of the initial group of artists, only five declined to participate in the renovation project. Six others died and their murals have been restored by other artists.

“We thought it was really important to recreate the paintings because, by now, there’s a whole new generation that no longer remembers the original Berlin Wall and the historic events that led to Germany’s reunification,” said Alavi, an Iranian-born artist who had already restored his own mural of East Germans crossing Checkpoint Charlie into West Berlin on the night the border opened for the first time.

Every day, the East Side Gallery in Berlin’s formerly eastern Friedrichshain neighborhood attracts thousands of tourists who pose for snapshots in front of the murals.

The western side of the wall was covered in graffiti during the decades after the barrier was erected on Aug. 13, 1961. The eastern side stood barren, desolate and guarded by stern border police for decades. Only after the wall’s collapse did a group of Berlin artists decide to decorate the stretch — the first joint art project of the formerly divided city.

They called on artists from around the world to join them in expressing their feelings in paint and color on the formerly untouchable east side of the wall.

“We had nothing, only cheap paint and brushes, but we were so euphoric about all the historic changes and we wanted to express them in our paintings,” Alavi said, adding that the murals show the joy and hopefulness of overcoming injustice that people believed was possible at the time.

Since then, pollution, weather and time turned famous images like the fraternal communist kiss between East German leader Erich Honecker and Soviet leader Leonid Brezhnev, or the East German Trabant car that appears to be bursting through the wall, into a sad sight — with long cracks in the concrete and big chunks of paint flaking off.

Then there were the souvenir-seekers who chipped off pieces of rock or scrawled their names and messages atop the paintings.

The East Side Gallery received historic monument status in 1991. But despite new signs asking visitors not to tamper with the bright new paintings, it’s uncertain whether the new art will be free from graffiti, vandalism or souvenir hunters.

Some, however, didn’t seem to mind that prospect.

Julie Zinser, a tourist from Riverside, California who was strolling down along the wall said she loved the paintings, but the bright new colors made the it look less authentic.

“It seems like the gritty beauty of this city got a little lost,” Zinser said and then posed for a photo with her two daughters.

The Berlin Wall

The Berlin Wall

What is a memory worth, anyway?  To these artists, it is a teaching moment, a moment when the world will once again understand the oppressive effects of a dividing wall broken against a surge of freedom.  Old artists now want to use it as a canvas, to teach this generation of such a powerful moment, for those in Germany, and even in the world.

We have a need to remember.  We glance through old photographs, share stories around weekend dinners, watch black and white films, all because we really do like to remember those moments.

The Eucharist is a common memory, then, a chance to again find great peace and celebration in an act of deliverance.  But what is this memory worth to you?

Invisible

Behold the invisibility of artist Liu Bolin.

Liu Bolin, an artist in Beijing, captured the previous images, after an investment of ten hours per photograph.

His ability to successfully adapt to his environment has gained him international fame.  Concerning his work, he wrote the following statement, found here:

Now, in the real material world, the world views of different people’s are also different. Each person chooses his/her own way in the process of contacting outside world. I choose to merge myself into the environment. Saying that I am disappeared in the environment, it would be better to say that the environment has licked me up and I can not choose active and passive relationship.

In the environment of emphasizing cultural heritage, concealment is actually no place to hide.

It is hard to not be reminded of similar words, found in the New Testament:

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

A very powerful, visual reminder — concealment is nothing more than a blending with an oppressive environment. 

Transforming power can only be found in an escape.

Top

Buzz Aldrin once said that from the moon, he could cover the earth with the tip of his thumb.

When I vacation in the Gulf of Mexico, I often stand with my ankles in the ocean, and look away, over the waters, to the horizon, and have my own feelings of insignificance.  There is much I do not understand about the plan of God here.

It is humbling to feel so insignificant.  And the following images only add to that humility.

The pictures, released by NASA, were taken from satellites and astronauts.  From on top of the world, they provide a glimpse of our home as if it were nothing more than the toy of a child.

The photographs are both inspiring, and chilling.  The palate of our planet is beautiful, but frightening, as we get a glimpse into how small even our largest elements really are.

A mosaic of NASA satellite images.

A mosaic of NASA satellite images.

The Great Barrier Reef, with the colonies of coral.

The Great Barrier Reef, with the colonies of coral.

The Manam Volcano, of Papua New Guinea, with billows of smoke rising into the atmosphere

The Manam Volcano, of Papua New Guinea, with billows of smoke rising into the atmosphere.

The Amazon and Negro Rivers of South America, during flooding season

The Amazon and Negro Rivers of South America, during flooding season.

Dust from the Sahara Desert, blowing over the British Isles

Dust from the Sahara Desert, blowing over the British Isles.

Stop

As we experience a cold, cold winter, many of us are enduring the hardships of ice, while others are enjoying a day of rest a good day of snow can only provide.  Through these winter months, and especially on snowy days, I am reminded of the following verse from Job 37:

God’s voice thunders in marvelous ways; he does great things beyond our understanding.  He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’  So that all men he has made may know his work, he stops every man from his labor. 

God sends us snow so we may rest from our labor, from our work, from our week of filled schedules, so we can, if for a moment, behold God’s power.  We marvel at the inspiring beauty of snow and ice, even while we endure its inconveniences. 

Just remember, though, that it was always God’s intention to provide the snow of winter, and the storms of spring, so that even the visible weather would testify to the invisible God.

May you enjoy your rest today.

Beam

Over the town of Sigulda, Latvia, designer Aigar Truhins took the following images with a “standard digital camera.”  Upon seeing the phenomenon, it was reported that his son thought we were being visited by extra-terrestrial beings.

See for yourself.

over-sigulda-1

Sigulda, Latvia

over-sigulda-21

Sigulda, Latvia

over-sigulda-3

Sigulda, Latvia

over-sigulda-4

Sigulda, Latvia

Scientists have determind that the beams are actually reflections of light from the lamp posts, as that light reflects from ice crystals in the air. 

It is simply the stuff of wonder and amazement that beauty is created in ways which we seldom understand.

Fine

That’s great, it starts with an earthquake, birds and snakes, an aeroplane -
Lenny Bruce is not afraid.  And if it’s the end of the world, we would know it.  Here are five ways that may happen:

Five Ways the World Can End
by Paul Wagenseil

Massive asteroid impact: Asteroids and comets crash into our planet all the time, with varying degrees of damage. The last big one was 100 years ago in Siberia, but in such a remote area that no one died.

Yet scientists keep finding new evidence of medium-sized impacts that caused at least regional devastation — near New York harbor around 300 B.C., in eastern Canada about 11,000 B.C., the famous Meteor Crater in Arizona 50,000 years ago.

Much larger asteroids have been tied to mass die-offs in biological history — the end of the dinosaurs 65 million years ago, and the even more devastating Permian-Triassic extinction event 251 million years ago in which some 80 percent of animal species vanished.

It would take an asteroid the size of a small planet to really snuff out life on Earth.

Something very much like that seems to have happened when an object the size of Mars hit the Earth about 4.5 billion years ago, and the resulting debris formed the moon. Fortunately, there was no life on Earth yet.

Life on Mars, if it ever existed, might not have been so lucky. Most evidence indicates that the Red Planet was warm and wet in the distant past, and there are signs it had a strong magnetic field to shield the surface from solar radiation.

But recent studies indicate that Mars’ entire northern hemisphere may be a gigantic impact crater, the result of a collision 3.9 billion years ago so huge it may have destroyed the planet’s magnetic field.

Were that to happen on Earth, the few surface organisms that survived the impact and resulting earthquakes and fires would be fried by solar rays.

Massive volcanic eruptions: An alternate theory for the low, flat, featureless Martian northern hemisphere is that huge lava flows simply erased any previous features.

Similarly, there’s good evidence that the dinosaurs back on Earth were killed not by an asteroid, but instead, or additionally, by enormous eruptions in what now is India.

Even moderate eruptions, which kick up huge amounts of soot and dust, blocking sunlight, can have climatic effects. The eruption of Mount Pinatubo in the Philippines significantly cooled the planet in 1991-92, as did Indonesia’s Krakatoa in 1883.

More effective was Mount Tambora on the other end of Java in 1815, which cooled things so much that Europeans called 1816 “the year without a summer” — it snowed in June, and summer frosts killed crops across the Northern Hemisphere.

Moving up the scale, the Mount Toba supervolcanic eruption in Sumatra 75,000 years ago may have cooled the planet enough to force the early human population through a genetic “bottleneck” as most people died, leaving the few survivors to repopulate the world.

And the Yellowstone supervolcano — that’s right, Yellowstone National Park sits atop a massive magma chamber — will probably take out most of the people living between the Rockies and the Appalachians next time it erupts, which could literally be tomorrow.

But neither of those would end life on Earth. For that, it would take something along the lines of the long-ago prolonged eruptions that created India’s Deccan Traps and the Siberian Traps in Russia.

In both instances, giant fissures in the ground simply opened up, oozing lava that spread in every direction for hundreds of miles, releasing huge amounts of deadly gas, smoke and soot into the atmosphere. These events went on for tens of thousands of years.

The Deccan Traps eruptions took place just before the dinosaurs disappeared and formed much of the landmass of the Indian subcontinent. The Siberian lava flows happened 251 million years ago and are the likely cause of the aforementioned Permian-Triassic mass extinction.

In the latter case, 3 million square miles were covered by layer upon layer of lava. It doesn’t take much extrapolation to conclude that an eruption event two or three times the magnitude of the Siberian one could end life on Earth.

Nuclear war: Few people have uttered the phrase “nuclear winter” since the end of the Cold War, but it was a very real fear during the 1980s.

The notion was that a full-scale nuclear war between the Soviet Union and United States would kick huge amounts of dust, smoke and soot up into the atmosphere and blot out sunlight for months or even years, causing mass extinctions as most plants died and most animals starved.

Life has squeaked by in such instances in the past, but the deadly post-nuclear radioactive particles carried around the world could land a deadly second blow on the surviving organisms.

Since the ’80s, further research has indicated that the atmospheric soot would also destroy the ozone layer, letting in more extraterrestrial radiation and further cooling the planet.

The odds of total nuclear war between the U.S. and Russia seem remote now, and no other nations currently have the thousands of warheads it would take for such a doomsday scenario to occur. But there’s always a chance of a full-scale nuclear exchange between future superpowers.

Black hole: Bottomless gravitational pits from which not even light can escape were first theorized in the 1960s, but since then they’ve been “spotted” throughout the universe.

It’s now thought that every spiral galaxy, including our own, has a supermassive black hole at its center.

Smaller black holes are formed by the collapses of large stars, and can be expected to keep moving in the same orbits around galactic centers as they did before the collapse.

The problem is that we’d no longer be able to see them, and would have to watch the behavior of other astronomical bodies to figure out where they might be lurking.

Were a black hole to approach our solar system, we’d begin to notice changes in the light of other stars as it was bent by the black hole’s massive gravity.

Then the orbits of the larger planets would begin to change as they were pulled toward it. The sun would become elongated, and the Earth’s own orbit would shift.

Finally the sun, planets and asteroids would go into spiral orbits around the hole and gradually be sucked into it, one by one, like water going down a drain.

Thanks to the massive tidal disruptions on Earth, not to mention the lack of reliable sunlight, we’d already be dead.

Some think it’s also possible that we could create our own black hole right here on Earth.

Last year, a flurry of lawsuits accompanied the firing up of the Large Hadron Collider outside Geneva, Switzerland, from people worried it could create a mini-singularity that would gobble up the planet.

Fortunately, the machine broke down after a few days. The end of the world will have to be pushed back to next summer at the earliest.

The expanding sun: If all else fails, the Earth will almost certainly come to an end in about 5 billion years when it falls into the expanding sun.

It’s perfectly natural — stars like ours simply turn into red giants near the end of their lifespans, and their inner planets become toast.

Terrestrial inhabitants need not worry, since they’ll be boiled off much earlier by the sheer heat of the growing star.

Some scenarios say we’ve got only a billion good years left on this planet — rather gloomy, since life in some form has been around for about 3.7 billion years and this means we’re already close to the end.

Then again, it’s also possible that scientists of an advanced future civilization could simply tow out Earth to a safer orbit, after having presumably rendered Mars and Venus inhabitable as well.

That’s if they don’t manage to accidentally destroy the planet first.

And I feel fine.

Room

The Christmas Celebration in Bagdad included a poster of Jesus.

Joy to the world, the Lord has come!
Let earth receive her king!
Let every heart prepare Him room, and heaven and nature sing!

That may be possible …

The following story is from CNN, and you can find it here.

And maybe, just maybe, every single heart can prepare him room.  Even the heart which has never believed.

Baghdad Celebrates First Public Christmas Amid Hope, Memories
by Jill Dougherty
CNN.com

From a distance, it looks like an apparition: a huge multi-colored hot-air balloon floating in the Baghdad sky, bearing a large poster of Jesus Christ. Below it, an Iraqi flag.

Welcome to the first-ever public Christmas celebration in Baghdad, held Saturday and sponsored by the Iraqi Interior Ministry. Once thought to be infiltrated by death squads, the Ministry now is trying to root out sectarian violence — as well as improve its P.R. image.

The event takes place in a public park in eastern Baghdad, ringed with security checkpoints. Interior Ministry forces deployed on surrounding rooftops peer down at the scene: a Christmas tree decorated with ornaments and tinsel; a red-costumed Santa Claus waving to the crowd, an Iraqi flag draped over his shoulders; a red-and-black-uniformed military band playing stirring martial music, not Christmas carols.

On a large stage, children dressed in costumes representing Iraq’s many ethnic and religious groups — Kurds, Turkmen, Yazidis, Christians, Arab Muslims not defined as Sunni or Shiite — hold their hands aloft and sing “We are building Iraq!” Two young boys, a mini-policeman and a mini-soldier sporting painted-on mustaches, march stiffly and salute.

Even before I can ask Interior Ministry spokesman Major-General Abdul Karim Khalaf a question, he greets me with a big smile. “All Iraqis are Christian today!” he says.

Khalaf says sectarian and ethnic violence killed thousands of Iraqis. “Now that we have crossed that hurdle and destroyed the incubators of terrorism,” he says, “and the security situation is good, we have to go back and strengthen community ties.”

In spite of his claim, the spokesman is surrounded by heavy security. Yet this celebration shows that the security situation in Baghdad is improving.

Many of the people attending the Christmas celebration appear to be Muslims, with women wearing head scarves. Suad Mahmoud, holding her 16-month-old daughter, Sara, tells me she is indeed Muslim, but she’s very happy to be here. “My mother’s birthday also is this month, so we celebrate all occasions,” she says, “especially in this lovely month of Christmas and New Year.”

Father Saad Sirop Hanna, a Chaldean Christian priest, is here too. He was kidnapped by militants in 2006 and held for 28 days. He knows firsthand how difficult the lot of Christians in Iraq is but, he tells me, “We are just attesting that things are changing in Baghdad, slowly, but we hope that this change actually is real. We will wait for the future to tell us the truth about this.”

He just returned from Rome. “I came back to Iraq because I believe that we can live here,” he says. “I have so many [Muslim] friends and we are so happy they started to think about things from another point of view and we want to help them.”

The Christmas celebration has tables loaded with cookies and cakes. Families fill plates and chat in the warm winter sun. Santa balloons hang from trees. An artist uses oil paint to create a portrait of Jesus.

In the middle of the park there’s an art exhibit, the creation of 11- and 12-year-olds: six displays, each about three feet wide, constructed of cardboard and Styrofoam, filled with tiny dolls dressed like ordinary people, along with model soldiers and police. They look like model movie sets depicting everyday life in Baghdad.

Afnan, 12 years old, shows me her model called “Arresting the Terrorists.”

“These are the terrorists,” she tells me. “They were trying to blow up the school.” In the middle of the street a dead “terrorist” sprawls on the asphalt, his bloody arm torn from his body by an explosion. Afnan tells me she used red nail polish to paint the blood. A little plastic dog stands nearby. “What is he doing?” I ask. “He looks for terrorists and searches for weapons and explosives,” Afnan says.

Her mother, the children’s art teacher, Raja, shows me another child’s display called “Baghdad Today.”

“This is a wedding,” Raja explains. “Despite the terrorism, our celebrations still go ahead. This is a park, families enjoying time. And this is a market where people go shopping without fear of bombings. This is a mosque where people can pray with no fear.”

In the middle is a black mound that looks like a body bag. Policemen and Interior Ministry forces surround it. “This is terrorism,” she tells me. “We killed it and destroyed it, and our lives went back to normal.”

A Christmas tale perhaps, I think, but one that many Iraqis hope will come true.

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